Ananka BanshiTinti al yuska tato kwa la ninku, tato kwa la baninta ai tato kwa la zekita
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The Medium PrayerTo be recited once in the morning, once in the afternoon and once in the evening
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Tai om yu omora, ai yuno nankano, om yu ka
Nam jehoka en Nam yin meng laila chito Yulo. Ana Yu kiman na Ananyun ai Aumula. Yu za iho munyun Ukwa Yu Nintita na Ananyun, Ukwa yu yonka tila Sinaih, Ukwa tum Yu Basano Wen Tio nuku dindi, ai Jobaspe be al nong tengi lutum Ya yoka, ai Ukwa tum Yu al yoka adeka tos uyo yunyo la Nenan ai la Yula: "Yun, Ule-na-Ayo kwi de, Yula ai Nenan, wamwu ai apun ana Nam, Tifa na yunga yo, ai Ule na Kimira la iwen ai na Yula lau vu!" Om yu, tai, sempil jara lele revuza vupil " ai om yu ka: Li tiwen ti awenka na wa ai awenka na uyo chito wa, ti asaka na wa ai asaka na uyo yunyo la Nenan ai uyo yunyo la Yula Tai, vuti la munula lele mil, la munula tino lebo yuno kuku, om yu ka: Nong kemong, hea Nam. ukwa yu, za yol yanyo soika, hile angolum na imwechule ai amwechu na Li, hea Li Yu chu ukwa yunyo munyun amwechu lo Umwechule Tio! Tai, om yu nura ai om yu ka: Wa jehoka ikwa na Li ai Ilaila-na-ikwa na Li ai en Li Nam. ai en Nam yin meng laila chito Li. Ho, Li nanyun vukeno na Li, jamoyo Revako na Li ai jamil wilu doki na amwechu na Li tos uyo yunyo dora Nenan ai Yula. Anampau ai ivera, awamai ai wamwu revuza tila uzai na Li, yunyo be ayin ai atom na Yula nong kubas yunyo hayun Li ai yunyo pau ayo la keho jale akwa ya lu Li. Li ho Umwechu-Tayo, Utopau-tos-Ayo (Tonto ukwa juza yuska kaya wau yompo dairon nai: "Nam jehoka Nam yin meng laila chito Yulo, Uleo tos itinza, Ulaila-chu-Yulo," ya ke yosa. Ai shi awau, ya ke yosa tonto yu, tabo wera, juza yuska kaya wau: "Jehoka ikwa na Li ai ilaila na ikwa, ai en Li Nam, ai en Nam yin meng laila chito Li.") |
Then let him stand up, and facing the Qiblih, let him say:
God testifieth that there is none other God but Him. His are the kingdoms of Revelation and of creation. He, in truth, hath manifested Him Who is the Dayspring of Revelation, Who conversed on Sinai, through Whom the Supreme Horizon hath been made to shine, and the Lote-Tree beyond which there is no passing hath spoken, and through Whom the call hath been proclaimed unto all who are in heaven and on earth: “Lo, the All-Possessing is come. Earth and heaven, glory and dominion are God's, the Lord of all men, and the Possesser of the Throne on high and of earth below!” Let him, then, bend down, with hands resting on the knees, and say: Exalted art Thou above my praise and the praise of anyone beside me, above my description and the description of all who are in heaven and all who are on earth! Then, standing with open hands, palms upward toward the face, let him say: Disappoint not, O my God, him that hath, with beseeching fingers, clung to the hem of Thy mercy and Thy grace, O Thou Who of those who show mercy art the Most Merciful! Let him, then, be seated and say: I bear witness to Thy unity and Thy oneness, and that Thou art God, and that there is none other God beside Thee. Thou hast, verily, revealed Thy Cause, fulfilled Thy Covenant, and opened wide the door of Thy grace to all that dwell in heaven and on earth. Blessing and peace, salutation and glory, rest upon Thy loved ones, whom the changes and chances of the world have not deterred from turning unto Thee, and who have given their all, in the hope of obtaining that which is with Thee. Thou art, in truth, the Ever-Forgiving, the All-Bountiful. (If anyone choose to recite instead of the long verse these words: “God testifieth that there is none other God but Him, the Help in Peril, the Self-Subsisting,” it would be sufficient. And likewise, it would suffice were he, while seated, to choose to recite these words: “I bear witness to Thy unity and Thy oneness, and that Thou art God, and that there is none other God beside Thee.”) |